It is simple in that the means to growing in Christ is not complicated; it is not easy in that the discipline required to apply God’s grace is difficult (discipline requires self-control, which is not natural for the natural man).
So how does one grow in Christ?
We grow in Christ the same way we came to be identified with Christ — by grace through faith. This is the very point Paul made with the Galatians, who were attempting to be saved by grace and kept through works —
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Gal. 3:1-3; NASB)
In other words, “having heard and been taught the crucifixion of Christ and the truth of salvation by faith — with the resulting empowerment of the Holy Spirit — how can you possibly think about being sanctified by the flesh? That’s utter foolishness!”
To such a statement, we readily offer our agreement. Yet in practice, many of us are closely aligned to the legalistic Galatians. We attempt to prove our “goodness” to God by our various spiritual disciplines and activities, without relying on His transforming Spirit. We know we must be saved by grace, but we like to live by law.
That kind of spiritual life is not only foolish, but also deadly — the mind set on the flesh is death (Rom. 8:6) and the deeds of the flesh cannot please God (Rom. 8:8). Yet if you are putting the deeds of the body to death by means of the power of the Spirit, you will live (Rom. 8:13). So life in Christ is dependent on living in the Spirit. And living by the power of the Spirit means that we will fill our minds with the Spirit’s sword — the Word of God.
To live by faith is to saturate our minds, find joy in, lean and depend on, be guided by, trust in, be reproved, corrected, and trained for righteousness by the Word of God. The means to a godly spiritual life is simple — it is to grow in the grace and knowledge of the Word of God (2 Pt. 3:18) to the point that our lives are controlled by the Word of God so that we increasingly grow in hatred of sin and increasingly move towards God in Christlikeness. As John Piper has noted,
This Word…cuts through he fog of Satan’s lies and shows me where true and lasting happiness is to be found. And so the Word helps me stop trusting in the potential of sin to make me happy. Instead, the Word entices me to trust in God’s promises.…How shall you fill your mind with the Word of God so as to be increasingly controlled by it? By reading, studying, meditating on, memorizing, and listening to it as much as you can, as often as you can. In a word, read the Word. There is no short cut to transformation. It comes by the hearing (reading) of the Word (Rom. 10:17).
The role of God’s Word is to feed faith’s appetite for God. And, in doing this, it weans my heart away from the deceptive taste of lust. At first, lust begins to trick me into feeling that I would really miss out on some great satisfaction if I followed the path of purity. But then I take up the sword of the Spirit and begin to fight. I read that it is better to gouge out my eye than to lust. I read that if I think about things that are pure and lovely and excellent, the peace of God will be with me (Philippians 4:8-9). I read that setting the mind on the flesh brings death, but setting the mind on the Spirit brings life and peace (Romans 8:6). I read that lust wages war against my soul (1 Peter 2:11) and that the pleasures of this life choke out the life of the Spirit (Luke 8:14). But best of all, I read that God withholds no good thing from those who walk uprightly (Psalm 84:11) and that the pure in heart will see God (Matthew 5:8).
As I pray for my faith to be satisfied with God’s life and peace, the sword of the Spirit carves the sugar coating off the poison of lust. I see it for what it is. And by the grace of God, its alluring power is broken. [Battling Unbelief, pp. 141-3.]
How then shall you read? The best means to reading is to have a systematic plan for reading Scripture on a regular basis. Some can discipline themselves to some form of regular reading on their own, but most of us need a system that will help us. Of course there are dangers with following a formal plan, as Robert Murray M’Cheyne has noted:
- Formality (legalism) — this is the tendency of “having a form of godliness, but denying the power thereof” (2 Tim. 3:5).
- Self-righteousness and self-complacency — the temptation to be content with reading without embracing conviction, repentance, and transformation.
- Careless reading — “Few tremble at the Word of God.”
- A yoke too heavy to bear — allowing the duty of discipline to distract us from the joy of the privilege.
- The whole Bible will be read through in an orderly manner in the course of a year — “If we pass over some parts of Scripture, we shall be incomplete Christians.”
- Time will not be wasted in choosing what portions to read.
- Parents will have a regular subject upon which to examine their children and servants.
- The pastor will know in what part of the pasture the flock is feeding.
- The sweet bond of Christian love and unity will be strengthened – “We shall be often led to think of those dear brothers and sisters in the Lord, here and elsewhere, who agree to join with us in reading those portions.…We shall pray over the same promises, mourn over the same confessions, praise God in the same songs, and be nourished by the same words of eternal life.”
- M’Cheyne’s Plan (4 daily readings; OT once per year, NT and Psalms twice per year)
- Through the Bible in a year (this is the orginal Discipleship Journal reading plan; it has four daily readings)
- Book at a time reading plan (two daily readings)
- Chronological Bible reading plan
- Through the NT in a year
It’s not complicated. It will require strenuous discipline — a discipline that God has equipped you to accomplish through the indwelling power of the Holy Spirit. Read the Word.
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